JM Freeland characterises Australian pubs as among ‘the most socially significant, historically valuable, architecturally interesting and colourful features of Australian society’ (Freeland 1977, p. 1). South Australia’s pubs are no exception.
Radicalism has been inherent in South Australian history from its founding as a free settlement. Based upon the English radical liberal thought of its founders, the State's reputation grew as a progressive colony and the first to entirely separate church from state.
In the early years of European settlement the distinction between retail trade, wholesale trade and importing in South Australia was unclear, with many businesses combining all three functions.
Saint Patrick's Church on Grote Street is one of several historically significant Catholic church buildings in the southwest corner of the Adelaide CBD. The original building was the first Catholic church in Adelaide.
Before and after the arrival of Europeans, Aboriginal peoples had a well-developed cultural understanding and practical knowledge of plants, animal behaviour, local geology and meteorological conditions. Information they provided was frequently vital to the success – and even survival – of early European navigators and explorers.
Singaporean migration to South Australia has occured from the early nineteenth century, however, when the Restriction Act 1901 was relaxed in 1967 there has been a significant increase of people coming to South Australia.
The first known Slovak to arrive in Australia was Brother Jakub Longa, a Jesuit, who was sent to Australia in 1888 to help found an Aboriginal mission at Daly Waters in the Northern Territory
The first Slovenians arrived in South Australia in 1946. They emigrated as Displaced Persons from camps in Italy, Austria and Germany after Marshal Tito established a communist government in Yugoslavia in 1945.
Mansions at one end and cottages at the other, with businesses, welfare, medical and educational institutions in between, all overlooking the parklands
Unique to and ubiquitous throughout South Australia, the ugliness of stobie poles is periodically denounced, as also the mortal damage which they can and do inflict on the occupants of any vehicle unlucky enough to strike one at speed.
Synagogue Place, named after the Synagogue built in 1850, has been the centre of the Jewish community in South Australia for much of the nineteenth and twentieth centuries. It has since grown, becoming increasingly commercialised with numerous businesses making it their home.
Modelled on the gentlemen’s clubs that proliferated in London from the eighteenth century, the Adelaide Club resembles bodies established at about the same time in the capital cities of the other Australian colonies.